The word ISLAM has a two-fold
meaning: peace, and submission to God. This submission requires a fully conscious and willing effort to submit to the one
Almighty God. One must consciously and conscientiously give oneself to the service of Allah. This means to act on what Allah
enjoins all of us to do (in the Qur'an) and what His beloved Prophet, Muhammad (pbuh) encouraged us to do in his Sunnah (his
lifestyle and sayings personifying the Qur'an).
Once we humble ourselves, rid ourselves of our egoism and submit totally
to Allah, and to Him exclusively, in faith and in action, we will surely feel peace in our hearts. Establishing peace in our
hearts will bring about peace in our external conduct as well.
Islam is careful to remind us that it not a religion
to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be
Islam. The Muslim must practice the five pillars of the religion: the declaration of faith in the oneness of Allah and the
prophet hood of Muhammad (pbuh), prayer, fasting the month of Ramadan, alms-tax, and the pilgrimage to Makkah; and believe
in the six articles of faith: belief in God, the Holy Books, the prophets, the angels, the Day of Judgment and God's decree,
whether for good or ill.
There are other injunctions and commandments which concern virtually all facets of one's
personal, family and civic life. These include such matters as diet, clothing, personal hygiene, interpersonal relations,
business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal
law, fighting in defense of Islam, relations with non-Muslims, and so much more.Can we find an explanation for
the great universe? Is there any convincing interpretation of the secret of its existence? We realize that no family can function
properly without a responsible head, that no city can prosperously exist without sound administration, and that no state can
survive without a leader of some kind. We also realize that nothing comes into being on its own.
Moreover, we observe
that the universe exists and functions in the most orderly manner, and that it has survived perhaps billions of years. Can
we, then, say that all this is accidental and haphazard? Can we attribute the existence of man and the whole world to a mere
chance? Man represents only a very small portion of the great universe, and if he can make plans and appreciate the merits
of planning, then his own existence and the survival of the universe must also be based on a planned policy.
This
means that there is a designing will behind our material existence, and that there is an extraordinary power to bring things
into being and keep them moving in order. In the world there must be a great force in action to keep everything in order.
In the beautiful nature there must be a Great Creator who makes these great pieces of art and produces everything for a special
purpose in life.
The deeply enlightened people recognize this Creator and call Him God "Allah". He is not a man because
no man can create or make another man. He is not an animal, nor is He a plant. He is neither an idol nor is He a statue of
any kind, because none of these things can make itself or create anything else. He is different from all these things, because
He is the Maker and Keeper of them all. The maker of anything must be different and greater than the things that he makes.
There are various ways to know Allah (SWT) and there are many things to tell about Him. The great wonders and impressive
marvels of the world are like open books in which we can read about Him. Besides, Allah (SWT) comes to our aid through the
many Messengers and Revelations He has sent down to humanity. These Messengers and Revelations tell us everything we need
to know about our Creator.
The complete acceptance of the teachings and guidance of our Creator as revealed to all
His Messengers ('alaihimus salaam) is the religion of Islam. Islam enjoins faith in the oneness and sovereignty of Allah (SWT),
which makes man aware of the meaningfulness of the universe and of his place in it. This belief frees the human being from
all fears and superstitions as it makes him conscious of the presence of Allah (SWT) Almighty, and of his obligation towards
Him.
This faith must be expressed and tested in action, for faith alone is not enough. Belief in one God requires
that we look upon all humanity as one family under the universal omnipotence of the Creator, and Nourisher of all. Islam rejects
the idea of a chosen people while on the other hand, it approves that belief in the Creator, and doing righteous deeds is
the only way to Heaven. Thus, a direct relationship is established with Allah (SWT) and without any intercessor at that.
Islam
is not a new religion. It is, in essence, the same message and guidance which Allah (SWT) revealed to all His Prophets, like
Adam, Enoch, Noah, Abraham, Ishmael, Isaac, David, Moses, Jesus and Muhammad ('alaihimus salaam). But the message which was
revealed to Prophet Muhammad [PBUH] is Islam in its comprehensive, complete and final form.
The Qur'an is the revealed
words of Allah (SWT) and the basic source of Islamic teachings and Laws. It deals with the basis of creeds, morality, history
of humanity, worship, knowledge, wisdom, man's relationship with God, and human relationships in all aspects. It contains
comprehensive teachings of which, can be built sound systems and social justice, economics, politics, legislation, jurisprudence,
law and international relations, all of which are important contents of the Qur'an.
The hadeeth, which contains the
teachings, sayings, approvals and actions of Prophet Muhammad [PBUH ] meticulously reported and collected by his devoted companions,
explains and elaborates on the Qur'anic verses.
The Fundamental Articles of Faith in Islam
(The Beliefs):
The true faithful Muslim believes in the following principal articles of faith:
1. Belief
in one God (Allah), Supreme and Eternal, Infinite and Mighty, Merciful and Forgiving, the Creator and the Provider, He begets
not, nor was He begotten, and there is none equal or comparable unto Him.
2. Belief in all Messengers of Allah (SWT)
without any discrimination among them, as every known nation had a Warner or Messenger from Allah (SWT). They were chosen
by Allah (SWT) to teach humanity and deliver His Divine message. The Qur'an mentions the names of some of them, and Muhammad
[PBUH ] stands as the Last Messenger and the crowning glory of the foundation of prophethood.
3. Belief in all original
scriptures and revelations of Allah (SWT), accepting them as the guiding light that the Messengers received to show their
respective people the right path to Him. In the Qur'an, special reference is made to the books of Abraham, Moses, David and
Jesus ('alaihimus salaam), but long before the revelation of the Qur'an to Muhammad [PBUH], some of these books and revelations
had been lost or corrupted. The only authentic and complete book of Allah (SWT) in existence today is the Qur'an, which has
been preserved as it was revealed in its pristine, pure form.
4. Belief in the Angels of Allah (SWT), recognizing
them as spiritually pure and splendid beings whose nature requires no food, drink or sleep. They are honored servants who
are assigned certain functions, and spend their days and nights in the worship of Allah (SWT). They do not speak before Allah
(SWT) does, and they act only by His command.
5. Belief in the Last Day and the Hereafter, acknowledging that this
world will end someday, and that the dead will rise to stand for their final and fair trial. People with good records will
be generously rewarded and warmly welcomed to the Heaven of Allah (SWT), and those with bad records will be punished and cast
into Hell and none will be treated with injustice.
6. Belief in Fate (Qadar), whether good or bad, which Allah (SWT),
measured and ordained for all creation according to His previous knowledge, and as deemed suitable by His wisdom. And in the
timeless knowledge of Allah (SWT), and in His power to plan and execute His plans, nothing could happen in His Kingdom against
His will. His knowledge and power which are always in action command over His creation. He is Wise and Merciful, and whatever
he does must have a meaningful purpose. If this is established in our minds and hearts, we should accept with good faith all
that He does, although we may fail to understand it fully, or think it is bad.
Faith without action and practice is
a dead end as far as Islam is concerned, for faith by nature is very sensitive and can be most influential. When it is out
of practice or out of use, it quickly loses its liveliness and motivational power.
The Five
Pillars of Islam (The Actions)
1. Shahadah (Testimony): To bear witness that there is none worthy of worship except
Allah (The Creator), and that Muhammad [PBUH] is His Messenger. Muslims are obliged to follow his exemplary life as a model.
2. Salat: Daily prayers are offered five times a day as a duty towards Allah (SWT). They strengthen and enliven the
belief in Allah (SWT) and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong-doings
and evil things. They are: Salaatul-Fajr (The Dawn Prayer), Salaatul-Dhuhr (The Noon Prayer), Salaatul-Asr (The Afternoon
Prayer), Salaatul-Maghrib (The Sunset Prayer) and Salaatul-Isha (The Evening Prayer).
3. Zakat (Charity): The literal
and simple meaning of Zakaah is purity, while its technical meaning designates the annual amount in kind or cash that a Muslim
with means must distribute among the rightful beneficiaries from his yearly net savings. But the religious and spiritual significance
of Zakaah is much deeper and more valuable than its humanitarian, and socio-political value.
4. Sawm (Fasting): The
Muslims during the month of Ramadhan do not only abstain from food, drink and sexual intercourse from dawn to sunset but they
are also required to refrain from evil intentions and desires throughout the whole months of the year in general, and during
the month of Ramadhan in particular. It teaches love, sincerity and devotion, and develops a sound social conscience, patience,
selflessness and will power as well.
5. Hajj (Pilgrimage to Mecca): It is to be performed once in a lifetime, so long
as one can afford it financially and physically, and it is the largest annual convention of faith where Muslims meet to know
one another, study their common affairs and promote their general welfare without prejudice or bias as to one's color, race,
nationality as well as status in life. After all, everyone is equal in the sight of Allah (SWT), and so Hajj therefore demonstrates
in effect the universality of Islam and the brotherhood and equality of Muslims
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